Raja Rammohan Roy||raja Rammohan Roy library foundation||raja ram Mohan Roy library foundation application form Social reformer Raja Rammohan Roy came in tenth place in the list of top twenty Bengali nominated by the audience in that survey of BBC Bengal. King Rammohan Roy, the reformer of religion and social reformer, is called the pioneer of India’s renaissance. He was born into a so called conservative Brahmin family. But later, reforming Hindu religious customs and social system became the main aim of his life. Rammohan Roy was born in 1772 in Radha agar village of Hooghly about 120 kilometers away from Kolkata. Father Ramkant Roy and Mother Tahini Devi. His childhood education started at the village school. Rammohan Roy was sent to study at a very young age to Patna city in the eastern region of India.
He was allegedly less than ten then. Patna was the place for Arabic and Persian language education in India at that time. Later he went to Banaras to further teach Sanskrit language and to teach Hindu religion. He mastered many languages at a very young age. Former executive editor of Jugantar magazine Krishna Dhar told BBC Bangla that Rammohan Roy had exported Arabic and Persian well and in Sanskrit he was a special Parangam.′′ He also started learning the English language at the age of 24 and became very efficient in using the English language within a short time.
He was also the father of Bengali prose. The Bengali prose has just started then. He had written many books of Bengali prose. Basically our scriptures were translated by him. He wanted to show that what is run in the name of ditcher, is not written anywhere in our scriptures,” Said Krishna Dhar. Rammohan Roy started writing books in different languages to inform everyone about the true truth of all religions. The first book of Rammohan Roy in Arabic and Persian about monotheism was published in the year named Turfan-ul-Muahidin. The face of this book written in Persian was written in Arabic.
Raja Rammohan Roy library foundation
Rammohan researchers and historians say during his Arabic and Persian language teaching in Patna he leaned towards monotheism and questioned the paganism of Hinduism. He also became interested in Sufi philosophy. During the campaign, Vasudev Chattopadhyay, head of the History Department at Kolkata University, told BBC Bangla that Rammohan Roy wanted to realize the main truths of Hinduism, Christianity and Islam.′′ As a result, on one hand as he leaned towards monotheism, on the other hand, he also realized that if Hinduism cannot boycott its own anthology, and if it cannot align themselves with the vast world by overcoming the Kupmanduk mentality, then Hinduism is gradually united.
Will read. ′′His view on Hindu religion rituals and paganism made him strong conflict with his parents and father made him a son of a son. Rammohan Roy came to Kolkata in 1815 His fight against social prejudice begins. He fought for his life to reform Hindu religion. Rammohan Roy founded the Brahmasamaj in 1828 in cooperation with prominent people like Prince Dwarka Nath Tagore, which served as a social and religious movement and a guide for the revival of Bengal. While promoting the event, reader Suprema Gupta of the History Department at the University of Kolkata said Rammohan Roy not only created a social movement against some Sanatan religious customs in India, but also marked him as the first modern Indian by historians.′′ This is because, one is his logic and two is his publicity. The two met his strength of endurance and coordination.
With these four he became such a personality, so that we can always identify him as modern people. His logical mind taught him that any social norm that has come should never be accepted without verifying it in terms of logic. ′′Researcher Krishna Dhar says Rammohan Roy was also a founder of newspaper in India. He published his first bilingual magazine named Brahmanical Magazine in 1821 The Bengali name of the newspaper was Brahmin Samadhi: Brahmin and Missionary News. Only three issues of this bilingual magazine are published. Amit Das of Kolkata Brahma Semaj has worked with the career of Rammohan Roy.
Raja Rammohan Roy library foundation
Raja Rammohan Roy library foundation. He wrote that Rammohan Roy opposed the conversion of the English by taking the opportunity of ruling in the Indian subcontinent through his newspaper.′′ Rammohan Roy wrote in Brahmanical Magazine: ‘ In a country where people are afraid of the full rights of the English and the name of the English, such a weak and fearful people and their religion, is it not praiseworthy, or religion,” Quote from the newspaper Amit Das has written with it. He also published a magazine named the Ekushe Sambad Kaimuki. One year after this, Rammohan also published a magazine in Persian language called-Meerat-ul-Akbar. Krishna Dhar said: ′′ The first voice for the freedom of the newspaper in India was Raja Rammohan Roy. ′′News Kumasi was the first newspaper edited by Bengali and directed by Bengali. Earlier, a newspaper named ′′ Bengal Gazette ′′ used to be published. News Kaumudi was published for ten years.
In the last nine years of his life, Rammohan Roy was associated with a total of five newspapers and this gives evidence of his interest in journalism, said Mr. Das. This logical social reformer tried to dismiss many prejudices of the then society by arguing in his published magazines. Not only religion or social reforms, historic Vasudev Chattopadhyay says Rammohan made Indians very aware of their rights, such as the development of political consciousness in India also took place holding the hands of Rammohan Roy.′′ It was not nationalist consciousness. This was the beginning of modern consciousness. He was then informing people about what was happening in the world through his newspaper, such as the French Revolution.
Even though he accepted the English rule, he was also brutal in his newspaper about the aspects of that regime that seem offensive to him. ′′He highlighted in his newspaper how revolutionary people in different parts of the world found liberation. He was the first one in India who wanted to separate the judiciary from the ruling department.′′ Bringing in the reform bill he said that justice and governance department are united there is never justice. He said why Indians will not have representation in the jury system. It is said that the primary enmesh of India’s national liberation movement took subsequently,” said veteran journalist Krishna Dhar. Rammohan Roy played the most pioneering role in the reform of society in India in the abolition of Sariah customs. According to the custom of the then Hindu society, Hindu widows had a rule to burn their husbands to death.
Professor Vasudev Chattopadhyay said, Rammohan Roy tried to build a strong public opinion by working tirelessly to eradicate this custom.′′ The darkness that was descending in the national life of Bengalis in the second half of the eighteenth century, has caused the prejudices of many types such as Satidah, the sacrifice of vowed children in the Ganges agar, child marriage, polygamy, untouchability to cover the life of Bengalis to wear. Rammohan realized it was unfortunate for him to change everything together. But he started, one of his greatest contributions, which I think, is by abolishing the Satidah custom. The English government took the initiative is right, but their initiative could not be meaningful and successful if Rammohan and a group of liberal, Bengali middle class intellectuals under his leadership had not come forward.
The support of him and his followers made it possible for Lord Benting to implement the Satidah customs law,” said Prof. Vasudev Chattopadhyay. The British did not want to make this law first because the Hindu religion could be hurt, said Krishna Dhar. He said that in 1829, Governor General Benting finally made this law, the main credit goes to Rammohan Roy. Rammohan Roy went to England as the ambassador of the then Delhi King II Akbar in 1830 with the title ‘Raja’. The king burdens him to the England government for recommending an increase in the king’s allowance.
He made a strong speech in the Britain’s Parliament at that time for India’s social development, says Krishna Dhar.′′ In his statement presented to the British Parliament he appealed to introduce a good governance system in India. So that the proper education system can be done. May the students of India get the light of science. ′′Raja Rammohan Roy continues his intense movement against multi-marriages and racism in India. She has also continued to fight for equality between women and men and women’s legacy in matter property. Rammohan Roy died on September 1833, 27 in Bristol on Britain’s soil after suffering from meningitis. The path of new awakening in India was accelerated by the light of free thinking that Rammohan lit in the stcentury.